Wednesday 6 March | 5 - 6.30pm | LAHRI (29-31 Clarendon Place) | All welcome For our third session of the semester, we will be reading Butler's fourth chapter from Bodies That Matter , 'Gender is Burning: Questions of Appropriation and Subversion' (1993). In an analysis of of the legendary queer documentary Paris is Burning (dir. Jennie Livingston, 1990), Butler contests any assumed relation between drag and subversion . She uses the documentary as a touchstone for thinking about the ways in which drag performance risks reidealising certain gender, racial, and class norms - and for considering the subversive potential of the systems of kinship underpinning drag ball culture. Touching on issues such as spectatorship and fetishisation, Butler argues for the ambivalent modalities of power embedded in the queer subcultures of drag balls. A pdf of the chapter can be found here . Butler's chapter makes a number of important responses to negative criticisms of Pa
Quilting Points Call for Papers CFP | Quilting Points 202 4 : Racial Capitalism and Cultural Resistance 01 st Ma y 2024 Call for Papers – PGR-led symposium Deadline: 15th December Abstracts: 250 -words The development, organization, and expansion of capitalist society pursued essentially racial directions, so too did social ideology. As a material force, then, it could be expected that racialism would inevitably permeate the social structures that emerged from capitalism (2) Cedric Robinson – Black Marxism: The Making of the Black Radical Tradition (2021) Originally published in 1983, Cedric Robinson’s work Black Marxism: The Making of the Black Radical Tradition has proved critical in thinking through the relationship between race and capitalism in a global context . It has experienced a renewed wave of interest over the last decade because of the purchase that some of his concepts such as ‘racial capitalism’ and the ‘Black Radical Tradition
Thursday 30 th November | 5:30 – 7:00pm | The Alumni Room (School of English) For this session, we will begin to explore Cedric Robinson’s notion of the Black Radical Tradition, which Robinson argues is that which is formed out of the rejection of racial capitalism as an “unacceptable” (p.28) value for life. Robinson spoke about writing and teaching Black Marxism: The Making of the Black Radical Tradition backwards, and it is in this spirit that we suggest Chapter 7 as a great introduction to this concept, condensed to a couple of pages. If you want to understand Robinson’s full reasoning and historical analysis, you can also extend this by reading Chapter 6. Please read however much you have time for. In these chapters, Robinson focuses not on the major intellectual figures Black Marxism is usually associated with, but rather on a long tradition of anticolonial movements which produce from within their struggle different modes of being and producing knowledge. Everyone (at wha
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