QUILTING POINTS:

  29th October    |  5:30-7:00pm  | Microsoft Teams  For this session, we will be continuing our reading of James Baldwin’s essay ‘Down at The Cross’, from his collection The Fire Next Time (1963). We will be picking up from page 47 and reading through to the end of the essay. In this section, Baldwin continues his discussion of religion, specifically Nation of Islam, and considers the future of race relations in the US. As complementary reading, we have chosen Jesmyn Ward’s introduction to The Fire This Time (2016), a book of essays and poetry that responds to Baldwin. In this short introduction, Ward describes her reaction to the killing of Trayvon Martin in 2012, as well as her relationship with Baldwin’s work. As this is slightly more reading than we would normally set, don’t worry if you struggle to read everything before the meeting! The meeting will be hosted on Microsoft Teams and is open to anyone with an email address ...

  8th October  |  5:30-7:00pm  | Microsoft Teams  For our first meeting of the year, we are going to look at James Baldwin’s 1963 essay collection The Fire Next Time . We’ll aim to read the first short essay (‘My Dungeon Shook’), and the first half of the second essay (‘Down at The Cross’), which can be found on pages 3-47 in the attached reading. The first of these takes the form of a letter Baldwin wrote to his nephew for the centenary of the emancipation proclamation, and the second broadly considers the role of the church in Baldwin’s early life, examining how that contributed to his understanding of, and engagement with, the civil rights movement.  We will also discuss Henry Louis Gates Jr.’s article, ‘The Fire Last Time’ , which was published in 1992, shortly after the LA riots. In it, Gates re-examines the relevance of Baldwin’s work at that time, a question we will re-visit ourselves over the course of the year.  This year's meetings will be...

 Quilting Points 2020-21: Reading James Baldwin Photograph by Carl Van Vechten/Beinecke Library © Van Vechten Trust We are pleased to announce the return of the interdisciplinary critical and cultural theory reading group Quilting Points for its ninth consecutive year.  Ran by postgraduate researchers in the Faculty of Arts, Humanities and Cultures at the University of Leeds, this year's directors are Joseph Genchi, Izzy Jenkinson, and Craig McDonald.   This year we will be reading and discussing the work of African-American critic, essayist, novelist, and activist James Baldwin. As we explore Baldwin's extensive oeuvre , we will encounter themes of racial politics, sexuality, identity, and literary and cinematic representation.  As well as reflecting on Baldwin's writing within the context of its own creation, we will be placing Baldwin alongside current events, especially the political and social movement Black Lives Matter. This year's meetings will take plac...

  13 February 2020 | 5.00-6.30pm |  Seminar Room 2, 3:02, Clothworkers South Building Please note the change of day and venue (thursday, next door to our usual room). In a special Valentine's edition of Quilting Points, we will be coming together to discuss ' Freud and Love: Treatment and its Discontents' , the first chapter of  Tales of Love  (1987), first published in French as Histoires d'amour  (1983). In this chapter Kristeva engages with Freud's theories of eros and narcissism, and suggests that the paternal function includes an element of love, as well as law and the threat of castration. Romantic! Alongside Tales of Love , we will also be reading the fourth chapter of philosopher and sociologist Gillian Rose's 1995 work of memoir and philosophy,  Love's Work .

  22 January 2020 | 5.00-6.30pm |  Seminar Room 1, 3:01, Clothworkers South Building For our sixth session of the academic year, and to kick of the new year, we will be reading the first chapter of Nations without Nationalism (1993), 'What of Tomorrow's Nation?' (pp. 1-47). This chapter sees Kristeva continuing Strangers to Ourselves' discussion of otherness and tolerance through a critique of nationalism.  There's no secondary reading this week, and, while the chapter does follow on thematically from our last session in December, it is not necessary to have read Strangers !  All welcome and as ever discussion will continue at the pub afterwards. 

11 Dec | 5.00-7:00 pm | Seminar Room 1, 3:01, Clothworkers South Building We are excited to announce that our fifth session of the year, and final session of the Autumn term, will be lead by Dr. Nicholas Ray. Dr Ray is a lecturer in Critical and Cultural theory at the University of Leeds, with expertise in Freudian and post-Freudian psychoanalytic theory, the intersections of psychoanalysis and culture, and translation. In particular, Dr. Ray's research has been, and continues to be, influenced by the writings of French psychoanalyst Jean Laplanche. In this special session, Dr. Ray will guide our discussion of a chapter from Kristeva's Étrangers à nous-mêmes (1988), translated into English as Strangers to Ourselves  (1991). In this text Kristeva tackles the figure of the stranger - the foreigner or alien in a land not their own, as well as the strangeness within the self. We will also be reading ' Hostipitality ' (2000) by Jacques Derrida, in which he consid...

26 Nov | 5.00-6.30pm | The Pack Horse, Upstairs Room, Woodhouse Lane Please note the change of day and location for this session. In support of UCU strike action, our meeting will take place off campus at The Pack Horse pub on Woodhouse Lane, and we encourage all attendees to avoid crossing picket lines wherever possible. For our fourth session of the year we will be reading 'Approaching Abjection', the first chapter of Kristeva's (arguably) most well-known text, Powers of Horror  (1982), published in French as Pouvoirs de l'horreur (1980). In this text Kristeva theorises the abject and its associated affect, abjection. Drawing upon the scholarship of Georges Bataille and Mary Douglas, among others, and working within a Lacanian psychoanalytic framework, Kristeva interrogates the abject as 'the jettisoned object, [that which] is radically excluded and draws me toward the place where meaning collapses' (2). Kristeva's theorisation of the abject has ...